Antoine Thomson d'Abbadie d'Arrast (3 January 1810 – 19 March 1897)[1] was a French explorer, geographer, ethnologist, linguist and astronomer of Irish birth, renowned for his expeditions in Ethiopia[nb 1] during the early 19th century. He was the elder brother of Arnaud-Michel d'Abbadie, who accompanied him on his travels.[2]
Biography
Antoine Thomson d’Abbadie was born a British subject in Dublin, Ireland, to a family of partial Basque noble descent from the French province of Soule. His mother, Madame Thompson, was Irish, and his father, Michel d’Abbadie, was a native of Arrast-Larrebieu. He descended from an ancient lineage of lay abbots based in Arrast, a commune in the canton of Mauléon. These lay abbots were originally instituted by Charlemagne to protect the borderlands against Saracen incursions. Residing in the abbeys of the Basque region, they lived with weapons in hand, ever prepared to defend their territories. They were granted the right to collect tithes and participated in the appointment of priests, selecting candidates in collaboration with the bishop. The name "d’Abbadie" originally referred not to a surname but to their ecclesiastical function ("abbatia," "abbadia").
In 1818, the family relocated to France, where Antoine and his brother received a rigorous scientific education.[1][nb 2] Antoine earned a bachelor's degree in Toulouse in 1827 and began studying law in Paris in 1829.[3][3]
On 21 February 1859, he married Virginie Vincent de Saint-Bonnet.[3] He later settled in Hendaye where he acquired 250ha of land to construct a castle. He also served as the mayor of Hendaye from 1871 to 1875.
D’Abbadie was made a Knight of the Legion of Honour on 27 September 1850[3][4] and later served as president of the French Academy of Sciences. Upon his death in 1897, he bequeathed the Abbadia estate and castle in Hendaye, generating an annual revenue of 40,000 francs, to the Academy of Sciences. This legacy came with the stipulation that the Academy compile a catalog of 500,000 stars within fifty years.[5]
Education
Michel d’Abbadie returned to France with his family around 1820. Settling initially in Toulouse, he personally oversaw the education of his children, who were placed under the care of a governess. “I was raised,” Antoine later recounted, “in the English tradition alongside my sisters. We spent our days and nights in a dormitory, closely monitored by a servant. In the evenings, we had little opportunity to converse with our parents, save for an occasional story from Father before being sent to play quietly in a corner of the room. We always addressed our parents formally, as ‘Sir’ or ‘Madam.’”
Antoine remained at home for three or four years, “far removed from the strict discipline of a boarding school tutor.” At the age of 13, he entered middle school, where he demonstrated exceptional enthusiasm and academic fervor. Even as a child, he exhibited a deep curiosity about the unknown in his surroundings. He once asked his governess, “What lies at the end of the road?” She replied, “A river, my friend.” “And what lies beyond the river?” he inquired. “A mountain,” came the answer. “And beyond the mountain?” the boy persisted. “I cannot say, for I have never been there,” she admitted. “Then I shall journey forth and discover it myself,” declared the child. This insatiable thirst for knowledge became a defining characteristic of Antoine d’Abbadie’s life. Gifted with extraordinary linguistic abilities, he would go on to master numerous languages, including English, Italian, German, Latin, Greek, Hebrew, Arabic, Berber, and several Ethiopian languages.
In August 1827, Antoine obtained his baccalaureate and returned to Toulouse to study law. Among his closest friends at the time were Pierre Étienne Simon Duchartre, Bernard-Adolphe Granier de Cassagnac and Léonce Guilhaud de Lavergne [fr].The young men often discussed their ambitions for the future. “Sometimes,” d’Abbadie later noted, “Granier asks about my plans; I respond with trivialities, and he likely interprets this as indecision. Yet in my heart, I hold the most extraordinary and beautiful project, one that fills me with joy in my idle moments and which I treasure as much as any other pursuit.”
This grand project, to which the young law student alluded, had been germinating in his mind for years. Since his middle school days, it had shaped his focus, his education, and even the smallest details of his life. From an early age, d’Abbadie harbored the passions and aspirations of an adventurer. While initially vague, his ideas gradually crystallized into a more concrete vision. “After completing college in 1829,” he later recounted, “I undertook six years of study specifically aimed at preparing myself for the exploration of Africa’s interior, which I intended to enter through Tunisia and Morocco. Reading the travels of Bruce transported my imagination to East Africa—a region marked by extensive migrations and the origins of enduring traditions, yet veiled in mystery. I became convinced that the most noble pursuit a man could dedicate himself to was the study of his fellow human beings.”
During these six formative years, d’Abbadie rigorously prepared himself for the challenges of exploration. Gifted with exceptional physical agility, even by Basque standards, he spent years honing his body and mind through physical training. He became skilled in fencing, practiced gymnastics, competed in endurance races under various weather conditions, and developed into an accomplished swimmer. During a vacation in Biarritz in 1827, he impressed the local population by swimming to the Boucalot rock, located nearly 500 meters offshore.[6]
Science and explorations
In 1835, the French Academy commissioned Antoine d’Abbadie to undertake a scientific mission to Brazil. The findings of this expedition were later published in 1873[1][nb 3] under the title Observations relatives à la physique du globe faites au Brésil et en Éthiopie. In November 1836, he embarked on the frigate L'Andromède, accompanied by Louis-Napoléon Bonaparte, who was then in exile following the failed Strasbourg uprising.
Having successfully completed his assignment in Brazil, Antoine hastened to Cairo in 1837 to join his younger brother, Arnaud, who awaited him there. The two young explorers, aged 26 and 21, subsequently embarked on an expedition that would keep them in Ethiopia for nearly 12 years.
In February 1838, the d’Abbadie brothers landed at Massawa.[1] They traveled extensively throughout Ethiopia, reaching as far south as the Kingdom of Kaffa. Often journeying together but occasionally venturing separately, their explorations encompassed scientific research and political engagement. Antoine, in particular, immersed himself in local political dynamics, advocating for French interests and supporting Catholic missionary efforts.[7]
Arnaud d’Abbadie held several distinguished roles in Ethiopia, including those of general, judge, and diplomat. He actively participated in battles and was granted the title of Ras, one of the most esteemed honors in the country. Antoine, by contrast, followed an academic path and became a dedicated scholar. Reflecting on his time in Ethiopia, he remarked, "When residing in a foreign country without any known antecedents, it is advisable to adopt a vocation in line with local customs, as failure to do so may result in being branded as a political spy, a hazardous accusation in any nation. As I was unable to engage in combat, agriculture, or merchandising, I identified as a "mamhir", or teacher and scholar, during my time in Christian Ethiopia and received an education from their public and non-compulsory schools."
During their extended stay, the two brothers fully assimilated into local customs. They exchanged their European attire for the turban and toga of the Ethiopians and traversed the region barefoot, as, at the time, only lepers and Jews wore sandals. This cultural integration earned them warm receptions wherever they traveled.[6]
The d’Abbadie brothers undertook extensive journeys throughout Ethiopia, meticulously documenting a wide range of topics, including human and physical geography, religion, legislative texts, ethnography, philology, linguistics, numismatics, and history. Antoine, in particular, amassed a remarkable collection of 250 ancient manuscripts. With the assistance of the Ethiopian Debtera Tewelde Medhin of Welkait, he also compiled the first-ever Amharic-French dictionary, encompassing 15,000 words.
By late 1848, after fulfilling and exceeding their ambitious self-imposed goals, the d’Abbadie brothers departed Ethiopia, leaving behind a legacy of unparalleled scholarly and cultural contributions.
Antoine became involved in various controversies relating both to his geographical results and his political intrigues. He was especially attacked by Charles Tilstone Beke, who impugned his veracity, especially with reference to the journey to Kaffa. But time and the investigations of subsequent explorers have shown that Abbadie was quite trustworthy as to his facts, though wrong in his assertion — hotly contested by Beke — that the Blue Nile was the main stream. The topographical results of his explorations were published in Paris between 1860 and 1873[1] in Géodésie d'Éthiopie, full of the most valuable information and illustrated by ten maps. Of the Géographie de l'Éthiopie (Paris, 1890)[1] only one volume was published. In Un Catalogue raisonné de manuscrits éthiopiens (Paris, 1859) is a description of 234 Ethiopian manuscripts collected by Antoine.[1][8] He also compiled various vocabularies, including a Dictionnaire de la langue amariñña (Paris, 1881), and prepared an edition of the Shepherd of Hermas, with the Latin version, in 1860. He published numerous papers dealing with the geography of Ethiopia, Ethiopian coins and ancient inscriptions. Under the title of Reconnaissances magnétiques he published in 1890 an account of the magnetic observations[9] made by him in the course of several journeys to the Red Sea and the Levant. The general account of the travels of the two brothers was published by Arnaud in 1868 under the title of Douze ans de séjour dans la Haute Ethiopie. The book has been translated into English "Twelve Years in Upper Ethiopia".
Antoine was responsible for streamlining techniques in geodesy, along with inventing a new theodolite for measuring angles.
Basque and bascophile
Basque through his father, Abbadie developed a particular interest in the Basque Language after meeting Prince Louis Lucien Bonaparte in London. He started his academic work on Basque in 1852.[citation needed]
Abbadie gave his castle home the name Abbadia, which is the name still used in Basque. However, in French it is usually referred to as Chateau d'Abbadie or Domaine d'Abbadia, and locally it is not unusual for it to be called le Chateau d'Antoine d'Abbadie.
The château was built between 1864 and 1879 on a cliff by the Atlantic Ocean, and was designed by Eugène Viollet-le-Duc in the Neo Gothic style. It is considered one of the most important examples of French Gothic Revival Architecture.[9] It is divided in three parts: the observatory and library, the chapel, and the living quarters.
Over the front entrance door of the château is engraved "Céd míle fáilte" Irish gaelic for one hundred thousand welcomes in honour of his Irish heritage.
The château still belongs to the Academy of Science to which it was bequeathed in 1895 on condition of its producing a catalogue of half-a-million stars within fifty years' time,[7] with the work to be carried out by members of religious orders.[7]
The château was classified as a protected historical monument by France in 1984. Most of the château property now belongs to the Coastal Protection Agency, and is managed by the city of Hendaye.
^Although referred to as Ethiopia here, the region that they traveled is more accurately defined as Abyssinia or in today's geography northern Ethiopia and Eritrea.
^The date of the move to France by the family is given as 1820 by some.[3]
^The date of the trip to Brazil is stated as 1836 by some sources.[3]
^His manuscripts and notebooks have been digitized by the National Library of France and are available on their web portal Gallica as "Ethiopien d' Abbadie" and "Antoine d' Abbadie – Carnets".
Anon (2014). "Dossier". Le Site du Ministére de la Culture et de la Communication (in French). France. Archived from the original on 7 September 2014. Retrieved 7 September 2014.
Debus, Allen G.; Calinger, Ronald S.; Collins, Edward J.; Kennedy, Stephen J., eds. (1968). "D'Abbadie, Antoine Thomas". World Who's Who in Science: A Biographical Dictionary of Notable Scientists From Antiquity to the Present. Chicago, Illinois: The A. N. Marquis Company. ISBN0-8379-1001-3. LCCN68056149.
Shahan, Thomas Joseph (1907). "Antoine d'Abbadie". In Herbermann, Charles George; Pace, Edward A.; Pallen, Condé Bénoist; Shahan, Thomas J.; Wynne, John J. (eds.). The Catholic Encyclopedia: An International Work of Reference on the Constitution, Doctrine, Discipline, and History of the Catholic Church. New York, NY: The Encyclopedia Press, Inc. LCCN30023167. – Antoine d'Abbadie
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