From 1652 Bobola also worked as a country "missionary", in various locations of Lithuania: these included Polotsk, where he was probably stationed in 1655, and also Pinsk, (both now in Belarus). On 16 May 1657, during the Khmelnytsky Uprising, he was captured in Pinsk, and then killed in the village of Janów (now Ivanava, Belarus), by the Cossacks of Bohdan Chmielnicki.[2]
Several descriptions of Bobola's death exist, with these invariably involving him being subjected to a variety of tortures before being killed:
One account states that Bobola "had just offered up the holy sacrifice" when the Cossacks entered Pinsk; upon seeing them, he believed his death to be imminent and thus "fell upon his knees, raised his eyes and his hands [and] exclaimed, 'Lord, thy will be done!'". He was then captured and stripped of his habit, tied to a tree, and had a crown placed on his head, after which he was scourged, burnt with torches, and had an eye torn out; a sword was used to carve shapes resembling a tonsure and a chasuble into his head and his back respectively. The Cossacks also removed the skin from his fingers and forcibly inserted needles under his fingernails. Bobola continuously prayed for his torturers until his tongue was torn out and his head crushed, thereby killing him.[3]
A second account states that the Cossacks first tried to make Bobola renounce his religion; when he refused, he was stripped, tied to a hedge, and whipped. A crown of twigs was mockingly placed on his head and he was then dragged to a butcher's shop where, after continued refusals to renounce his faith, the skin was torn off his chest and back and holes were cut into his palms. Bobola was subjected to further tortures for two hours before having an awl driven into his heart, being strung up by his feet, and being killed with a sabre just as a Polish rescue party entered Janów.[4]
A third account states that Bobola was seized and severely beaten by two Cossacks who then tied him to their saddles in order to take him to Janów; there, he was subjected to tortures including burning, strangulation, and flaying, before finally being killed with a sabre.[2]
In contrast to the above, a Russian examination of Bobola's corpse in January 1923 found no traces of gross mechanical violence on the surviving parts of the corpse that could establish cause of death.[5]
Veneration
Andrzej Bobola memorial church in Janów Poleski, 19th-century image
Bobola's body was originally buried in the Jesuit church in Pinsk. It was later moved to their church in Polotsk.[2] By the beginning of the 18th century, however, nobody knew where Bobola's body was buried. In 1701 Father Martin Godebski, S.J., the rector of the Pinsk College, reputedly had a vision of Bobola. This caused him to order a search for the body. It was reportedly found completely incorrupt, which is recognized by the Church and its supporters as evidence of holiness.
The altar with the relics of the arm of Andrew Bobola in the church of Il Gesù in Rome.
On 23 June 1922, the coffin with the relics of Andrew Bobola was opened in Polotsk and an examination was carried out. In December 1922, the coffin with the corpse of Andrew Bobola was delivered to Moscow and placed in the hall of the Popular Exhibition on Health Protection of the People's Commissariat for Health. In January 1923, he was examined by a special commission and an act was drawn up, according to which the corpse of Andrew Bobola is a naturally mummified corpse, which is in the stage of slow decomposition. The results of the examinations were published in 1924 in the journal Revolution and Church.[5] Later described by an American journalist as a "remarkably well-preserved mummy",[6] to the Museum of Hygiene of People's Commissioners of Health in Moscow. The whereabouts of the remains were not known to the Catholic authorities, and Pope Pius XI charged the Papal Famine Relief Mission in Russia, headed by American Jesuit Father Edmund A. Walsh, with the task of locating and "rescuing" them.[6] In October 1923—as a kind of "pay" for help during famine—the remains were released to Walsh and his assistant director, Father Louis J. Gallagher, S.J. Well-packed by the two Jesuits, they were delivered to the Holy See by Gallagher on All Saints' Day (1 November) 1923.[6][7] In May 1924, the relics were installed in Rome's Church of the Gesù, the main church of the Society of Jesus.[7]
Since 19 June 1938 the body has been venerated at a shrine in Warsaw,[8] with an arm remaining at the original shrine in Rome (see photo at left).
^ abc"Religion: Saints". Time. 25 April 1938. (The Time article says that Walsh personally transported the Holy Relics from Moscow to Rome; but this is apparently a mistake, both since Gallagher (1953) describes his own role as a diplomatic courier with the relics, and McNamara (2005), p. 45, mentions that Walsh stayed behind in Moscow after Gallagher's departure, and only left Moscow on 16 November 1923, and arrived in Rome on 3 December. The author of the book explicitly says in his blog that Gallagher was entrusted with that task.)
^ abJan Popłatek (1936). Błagosławiony Andrzej Bobola [Blessed Andrew Bobola] (PDF) (in Polish). pp. 250–253. Archived from the original(PDF) on 31 March 2010. This book uses as one of its sources L. J. Gallagher's article, "How we rescued the Relics of Blessed Andrew Bobola" (1924), which unfortunately was not available to this contributor.
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