PROFILPELAJAR.COM

490 BC in various calendars
Gregorian calendar	490 BC; CDXC BC
Ab urbe condita	264
Ancient Egypt era	XXVII dynasty, 36
- Pharaoh	Darius I of Persia, 32
Ancient Greek era	72nd Olympiad, year 3
Assyrian calendar	4261
Balinese saka calendar	N/A
Bengali calendar	−1082
Berber calendar	461
Buddhist calendar	55
Burmese calendar	−1127
Byzantine calendar	5019–5020
Chinese calendar	庚戌年 (Metal Dog); 2208 or 2001; — to —; 辛亥年 (Metal Pig); 2209 or 2002
Coptic calendar	−773 – −772
Discordian calendar	677
Ethiopian calendar	−497 – −496
Hebrew calendar	3271–3272
Hindu calendars
- Vikram Samvat	−433 – −432
- Shaka Samvat	N/A
- Kali Yuga	2611–2612
Holocene calendar	9511
Iranian calendar	1111 BP – 1110 BP
Islamic calendar	1145 BH – 1144 BH
Javanese calendar	N/A
Julian calendar	N/A
Korean calendar	1844
Minguo calendar	2401 before ROC; 民前2401年
Nanakshahi calendar	−1957
Thai solar calendar	53–54
Tibetan calendar	阳金狗年; (male Iron-Dog); −363 or −744 or −1516; — to —; 阴金猪年; (female Iron-Pig); −362 or −743 or −1515

Millennium:	1st millennium BC
Centuries:	6th century BC; 5th century BC ; 4th century BC;
Decades:	510s BC; 500s BC; 490s BC ; 480s BC; 470s BC;
Years:	493 BC; 492 BC; 491 BC; 490 BC ; 489 BC; 488 BC; 487 BC;

Year 490 BC was a year of the pre-Julian Roman calendar. At the time, it was known as the Year of the Consulship of Camerinus and Flavus (or, less frequently, year 264 Ab urbe condita). The denomination 490 BC for this year has been used since the early medieval period, when the Anno Domini calendar era became the prevalent method in Europe for naming years.

Events

By place

Greece

Darius I sends an expedition, under Artaphernes and Datis the Mede, across the Aegean to attack the Athenians and the Eretrians. Hippias, the aged ex-tyrant of Athens, is on one of the Persian ships in the hope of being restored to power in Athens.
When the Ionian Greeks in Asia Minor rebelled against Persia in 499 BC, Eretria joined Athens in sending aid to the rebels. As a result, Darius makes a point of punishing Eretria during his invasion of Greece. The city is sacked and burned and its inhabitants are enslaved. He intends the same fate for Athens.
September 12 – The Battle of Marathon takes place as a Persian army of more than 20,000 men is advised by Hippias to land in the Bay of Marathon, where they meet the Athenians supported by the Plataeans. The Persians are repulsed by 11,500 Greeks under the leadership of Callimachus and Miltiades. Some 6,400 Persians are killed at a cost of 192 Athenian dead. Callimachus, the war-archon of Athens, is killed in the battle. After the battle, the Persians return home.
Before the Battle of Marathon, the Athenians send a runner, Pheidippides, to seek help from Sparta. However, the Spartans delay sending troops to Marathon because religious requirements (the Carneia) mean they must wait for the full moon.
The Greek historian Herodotus, the main source for the Greco-Persian Wars, mentions Pheidippides as the messenger who runs from Athens to Sparta asking for help, and then runs back, a distance of over 240 kilometres^[1] each way.^[2] After the battle, he runs back to Athens to spread the news and raise the spirits. It is claimed that his last words before collapsing and dying in Athens are "Chairete, nikomen" ("Rejoice, we are victorious").
Hippias dies at Lemnos on the journey back to Sardis after the Persian defeat.
Cleomenes I is forced to flee Sparta when his plot against Demaratus is discovered, but the Spartans allow him to return when he begins gathering an army in the surrounding territories. However, by this time he has become insane, and the Spartans put him in prison. Shortly after, he commits suicide. He is succeeded as King of Sparta by a member of the Agiad house, his half-brother, Leonidas.

Europe

Carthaginian navigator Himilco is the first known explorer from the Mediterranean Sea to reach the northwestern shores of Europe (approximate date).

By topic

Architecture

The Athenians begin the building of a temple to Athena Parthenos (approximate date).
Stelae are once again allowed in Athenian cemeteries, having been banned since 510 BC.